Sufis and Mystics in order to expression and Representation of their Mystic Experiences and for description of Concepts and Principles of them and stating and explaining of their terms always use from Verses of Quran. So it is not unexpected that the Interpretation and searching for referents of many verses of Quran have been followed and considered in the Sufism and mysticism texts. In this Research by the method of documentary, the Applications of the verses 24-25 of “ Ibrahim soore “ (ABRAHAM Chapter) that Contain the allegory of shajareye tayyebe (GOOD tree) for Explanation the GOOD DEED in these texts and Interpretative books of Quran Examined. Since Mystics look up these image with the symbolic viewpoint, they interpret its Components for example its roots and firm and its branches and found for them 14 references.

The hadith «Loving Ali is a GOOD DEED by which no evil action may harm» is a famous and diffused hadith that is of great importance due to the ties with Shia ideas and theology. This research is aimed atidentifying the chain of its transmission among the traditional sources and then, by access to documents and different ways of narration, studying its validation of the chain of transmission. The final section of the article is about the analysis of the purpose of the hadith. It studies different arguments, acceptable or unacceptable interpretation and impression regarding the hadith.

A righteous DEED is the sign and supplement of the faith can be destroyed due to pestilence or moralistic and mental illness. In this article after the introduction of some Qur'anic verses that refer to the deleting Acts of unbelievers, introduced two pests of righteous DEED that delete the acts. Selfhood and people love his acts and know that acts from himself, not from God and divine success and know himself out of worship and other righteous DEEDs and another pest, the assumption of God and prophet and his servants due to heart faith and the GOOD thing he has done, these two deadly pests Like two toxic poisons stops the divine success and instead of advancement in this world and hereafter, defeated the person who has this pest and stops the advancement of him and makes the sequel to evil.

"Jameh Al-Kheirat" is a DEED of endowment that belongs to Ilkhanid period. By studying this DEED of endowment cultural, economical, geographical and social information can be obtained about this period. The article considers 3 points as follows: 1. the sources of conveying land or other property2. Comparison of "Jameh Al-Kheirat" and the DEED of endowment of "Robe Rashidi" 3.The aims of endowers

The freedom and dominion of will [supremacy of will], in addition to the law, are also restricted by public order and GOOD DEED (Arabic: الخُلُق الحَسَن, GOOD behavior) in our Law [the Iranian Legal System]. Contracts contrary to public order are null and void. In this case, the condition is the same as a contract, and the rule of non-enforceability of contracts against public order and morals can also be extended to terms against public order and morals. Condition in this case is the same as the contract, and the ruling of inability to enforce contracts contrary to public order and GOOD DEED can also be extended and generalized to the conditions contrary to public order and GOOD order. One of the conditions that couples under the influence of the current socioeconomic status are willing to include it in the contract of marriage in order to turn the other party’s adherence to this condition into a requirement having sanctity is the condition of not getting pregnant (failure of offspring), which is one of the serious challenges about it, is the issue of contradiction or non-contradiction with public order and GOOD DEED. We tried to answer this question by descriptive-analytical method in this study: What is the status of the condition of not getting pregnant in marriage in terms of validity or invalidity (annulment) due to opposition to public order and GOOD DEED? Finally, we found that considering the relativity of the concepts of public order and GOOD morals, the condition of not getting pregnant in terms of validity or invalidity also becomes a variable and relative matter, and its contradiction or non-contradiction with public order and GOOD DEED completely depends on the status of each time period and the situation of each region. However, it can be said that this condition under normal circumstances is not against public order and GOOD morals. In the legal texts of the United Kingdom and the United States, childbearing is not considered as one of the positive rights of couples towards each other, and its failure is not against the public order of these two countries.

Crimes are mostly DEEDs committed; but may omission of an act be regarded as an act leading to murder, and the one who has omitted that act as a murderer? There are different opinions concerning this question; and the origin of this difference is as follows: "Maya causal relationship be established between omission of an act and death?" Some scholars have argued that omission of an act is a negative entity; and a negative entity cannot be the origin of some existential entities such as death or mayhem; and, thus, they do not regard the one who has omitted an act as a murderer. But it seems that such a philosophical look at the causal relationship is not correct; and the one who omits an act may be regarded as a murderer provided that the nature of his act (omission of an act) be "to cause the other's death" and not "not to hinder his death".

The effect of gibberelic acid (GA3) and ethanol on the postharvest quality and vase life of gerbera cut flowers was investigated. Freshly cut flower stems of gerbera cultivar ‘GOOD timing’, were put in vases containing zero, 50, 100, 150, 200 or 300 mgL-1 GA3 for 48 hr and then held in vases containing 2.5 percent ethanol and three percent sucrose in two methods. In the first method, the vase solutions were not replaced but in the second method, the vase solutions replaced and refreshed when solution uptake was measured. The vase was placed in chambers at 25 oC and relative humidity about 70 percent with 14 hr photoperiod that was maintained using fluorescent lamps (light intensity of 15 μmolm-2s-1). Data were recorded for vase life, fresh weight, solution uptake, membrane stability, total soluble solid over time and analyzed statistically. Results revealed that GA3 with 50 mgL-1 was the most effective treatments for vase life, fresh weight, solution uptake, membrane stability and total soluble solid of gerbera cut flowers. Also results show that application of ethanol in second method (refreshing) was better than application in the first method as constant vase solution.

Laboratory trials were carried out to investigate the effect of benzyladenine (BA) on the postharvest quality and vase life of gerbera cut-flowers. Freshly cut flower stems of gerbera cultivar ‘GOOD Timing’, with four outer disc florets open were put in flower vases containing 0, 10, 25, 50, 100 or 150 mgl -1 of BA for 48 h and then held in flower vases containing 2.5% ethanol and 3% sucrose for 2 methods. The vase was placed in chambers at 25°C and relative humidity about 70%. The treatments were arranged in a Completely Randomized Design with three replicates. Data were recorded for vase life, fresh weight, solution uptake, membrane stability, total soluble solid over time and analyzed statistically. Results revealed that BA with 50 mg L-1 was the most effective treatments on vase life, fresh weight, solution uptake, membrane stability and total soluble solid of gerbera cut flowers.

Introduction: Prior to the Success of Blastocyst Sub endometrial Embryo Delivery (SEED) versus the routine blind transfer technique of catheter, introduction into the uterine cavity has been reviously reported. This technique appears to  increase pregnancy rates while reducing the side effects. We set out to use a similar technique, which utilized a flexible mini-hysteroscope with a flexible catheter for direct delivery of embryo (s) at the 4-12 cell stage onto the endometrium under direct visualization. Objective: Since the traditional embryo transfer technique is 'blind' and may contribute, in part, to the failure of implantation in many IVF cases, we sought to develop a procedure that allows placement of embryo (s) at the desired location in the uterus under direct visualization". To provide an objective, visually confirmed, replicable technique for embryo transfer. Materials and Methods: 13 consecutive patients, with the infertility of various origins (average age = 37.6 years), underwent hysteroscopic DEED on day 2 or 3 after fertilization. Controlled ovarian hyperstimulation was done using standard protocols. Transvaginal oocyte retrieval was performed under local anesthesia with mild sedation. All women received some type of luteal support, be it progesterone or hCG. Oocytes were fertilized and cultured in a human tubal fluid formulated medium at 37 oC and 5% CO2 in air. Embryos were transferred after 48-74 hours post fertilization.Results: Nine (9) pregnancies were ensued (7 clinical and 2 biochemical). There was no incidence of uterine scratching, bleeding, or ectopic pregnancy. Of note, neither placenta accrete and percreta nor pregnancy-associated-hypertension occurred. There was 1 twin pregnancy.No. of patients started 13No. of patients Cancelled No. of Oocytes Retrieved (Average) 8.4 (7-14)No. Embryos Tx (Average) 3.4 (3-4)No. Pt. Pregnant 9No. Biochem 2No. Clinical 7 Twins 1Singletons 6Conclusion: Together, these preliminary data suggest hysteroscopic early embryo transfer results in a high pregnancy outcome. The accuracy of the procedure is beneficial to patients who have experiences of difficulty in ET.